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The day after his Bar Mitzvah, a 13-year-old boy marries a 12-year-old girl

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The day following his Bar Mitzvah, a 13-year-old boy was married to a 12-year-old girl in the ‘Shaalim community’ (also known as the “Taliban mothers”) in the neighborhood of Meah Shaarim. The wedding was attended by ten people. The father of the girl was not in the country at the time of the wedding, and was furious when he returned. The police were called and he was detained for a few hours and released.

A woman who is part of the ‘Shaalim community’ told Kikar Shabbat that the community objected to the wedding.

In the past, the police have stopped these weddings before they happen, arresting those involved. A few months ago the police raided a home in the neighborhood of Shmuel Hanavi and arrested the 13-year-old bride, her mother and a few of her family members.

Click here to read the full article in Hebrew.

The post The day after his Bar Mitzvah, a 13-year-old boy marries a 12-year-old girl appeared first on Jewish Community Watch.


I was raped by my father and grandfather

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The following article was submitted to JCW by a survivor of incest. JCW has been working to assist the survivor and her family. She asked that it be published anonymously.

Growing up, I always felt something was off but I had no idea that I was being abused. It was just life as I knew it. I was also threatened by my abusers to never say a word. They brainwashed me to believe that they weren’t doing anything to me, that nothing had happened, and any pain I felt was all my fault. If I gave any indication that something was wrong I was punished in a violent way, again being drilled to believe that I deserved the punishment. Until it was ingrained in me never to even entertain the thought that I am a victim.

I was abused from a very young age, and it was just part of how our extended family lived.

The family was very sheltered. We didn’t have a computer. My father is very proud of having a kosher phone without even texting. We weren’t even allowed to go to the mall. Of course, this was under the guise of ‘kedusha’ and ‘tznius’. The family is well known for being so Chashuv and frum and ehrlich. They own mosdos and are considered master mechanchim. My father is known to be a huge masmid. If you ask anyone in our community, that’s what you will hear about them.

But all it was was a coverup for the insane amount of incest and abuse perpetrated by my grandfather and his sons, (my father included). They didn’t care about Hashem. The mitzvos and chumros they showed to the world were just a cheap costume for them. And why not? They are filthy, impure animals. But who needs a computer to see filth when you can just go to your daughter’s bed every night, take off her nightgown (we’re too frum for pajamas), and see and touch whatever you want? Who needs a smartphone to connect to impurity when you can just rape your granddaughter whenever she comes for Shabbos? Who needs to go to the mall to see inappropriate things when you can just trick your niece into opening the bathroom door so you can slip in and block her from escaping so you can see and touch whatever you like (and manipulate her into thinking it is her fault)?

This was how I lived for many years. Then I got married and moved away. But I was still terrified of them. And due to the dissociation and fear, I did not remember a single thing about the abuse I suffered. It’s only thanks to my amazingly honest and truthful husband that I started questioning them. He saw through a lot of their charades and was confused. We went through a long process, in therapy, and also by ourselves, of trying to understand what is really going on in the family. After a lot of darkness and despair, we met a Rav that supported us and helped me get to the point where I finally opened up the huge can of worms that was my past.

When I first started uncovering it, the pain was for sure hotter than hell. The anger was harder and stronger than any hurricane. Sometimes, after I uncovered a story, I could not cover my hair. I stayed inside and wore anything as long as it was not tznius. Keeping Shabbos was torturously hard. My husband and children, and our Rav, kept me from throwing off all Yiddishkeit.

People can provide all the logical reasons they want as to why it’s not correct to leave Yiddishkeit after being abused by a frum person. I heard lines like ‘Jews don’t define Judaism’, etc. But when you are engulfed in the searing, fiery pain of abuse, those lines just don’t help. When you realize just how badly you were tortured, you don’t feel calm looking or doing anything at all that resembles your abusers. I just needed to get as far away from them as possible. The pain was too strong.

I am lucky that I am healing with people that care about me. That is what enabled me to hold on, both to Yiddishkeit, and to just staying alive.

I am learning how to separate my abusive ex- family from the way I live my life, without throwing out the Torah. I started dressing very differently from them while staying within the parameters of tznius. I do whatever I can to feel distant from them so I can feel calm and safe enough to heal.

I still have oceans of pain and anger within me. I have a lot of questions. This is not just about abuse. This is about a society that allows it. By judging people just by how they look, by not understanding the difference between a genuine Talmid Chacham and a faker, by not looking any further than what they see or hear from ‘everybody’.

My family are animals. I know that many other relatives were and are still getting abused. But I know that if I try saying anything I will have to fight everyone, including big Roshei Yeshiva and many other powerful people. They will say I am crazy, they will try to destroy me and my husband and children. It will be an epic battle that I am not strong enough for, yet.

I know that when I was getting raped, there were times that I felt desperate to escape. Although I didn’t understand what was happening, I desperately wanted to run away. But I knew there was nowhere to turn. I knew nobody would believe me. Even if they did they wouldn’t help me because they would be scared of my powerful family.

BUT WHO GAVE THEM THIS POWER??? WHY ARE THEY RESPECTED?

Why can’t anybody see through their act? Why is nobody willing to see the truth?

I feel that every single teacher, neighbor, friend, and acquaintance of mine has a part in my story. Every single person that just accepts a chashuv person even when their actions are questionable. Every person that does not look deeper when something doesn’t feel right, because ‘everybody knows this is a chashuv person.’ People complain about my grandfather all the time. People don’t like my father. But at the end of the day, they listen to them and show them respect, because ‘everybody knows they are chashuv’. These people think they are just going with the flow. They say it’s nice to just be dan lekaf zechus.

They are the reason why my family is considered chashuv. They are the reason why my abusers were able to get away with unspeakable and horrific abuse. Every single one of them is going to have to stand before Hashem one day and give a din vecheshbon. They will be asked, ‘Why did you consider that person chashuv when he treats people so disrespectfully?’, ‘Why did you think that is okay to ignore terrible things taking place right in front of you?’

They are the reason why my sisters are stuck in a prison, getting molested and raped, possibly on a nightly basis. They have nowhere to go, just as I had nowhere to go.

Now I ask you, if some girl you know came to you and told you that she is getting abused by her father or grandfather or whoever, would you help her NO MATTER WHAT HER LAST NAME IS? If someone told you that your son’s Rosh Yeshiva raped her, WOULD YOU BELIEVE THEM? These things are happening, they happened to me.

We are protecting abusers and falling for their facade. And their costume is not THAT amazing. All you need to do is think, look a little deeper, and most of all, be courageous enough to be open to the truth, no matter what that may be.

How did we get to such a point?

I am asking questions. I hope you are too.

The post I was raped by my father and grandfather appeared first on Jewish Community Watch.

I’m still suffering years later

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To my abuser,

When will I move on, when will I heal?
When will your abuse stop feeling so real?

When will it change? When will it stop?
Will I ever climb this mountain will I ever reach the top?

Why did you hurt me? Why didn’t you care?
Why did you put me through a living nightmare?

You robbed me of my childhood innocence,
You threw me into a life of terror and turbulence.

You’ve caused me so much pain and suffering,
You’ve switched my life from living to just barely coping.

It’s been years since I’ve felt those nasty hands on me,
Yet I shudder ever time I get a new painful memory.

You stole the most sacred part of my marriage,
Whenever I engage in those behaviors, all I see is your nasty image.

Will I ever forgive you? I don’t think I ever could.
When you took away the most beautiful part of my adulthood.

You’ve taught me intimacy in the most horrible and disgusting way,
And now years later I’m still suffering from the damage and decay.

You’ve acted like an animal with your poisonous hands,
Forcing me to listen to your selfish commands.

You’ve extinguished the light inside my heart,
Ripping me to shreds, tearing me apart.

When I think of you I feel so nauseated and sick,
You acted like an animal who’s gone insane and manic.

However, One day I will heal, one day I will move on,
I will continue this battle until I’m completely done.

I will climb this mountain of healing and growth,
It’s my own personal goal, it’s my own private oath.

I will reach the top and will call out to you from there,
Look how much I’ve grown despite all my pain so severe.

Animals don’t change so I know you’re still down there,
Doing your daily routine, not bothering to care.

Over all the pain that you’ve inflicted in my pure and vulnerable body,
Causing me so much hurt, leaving me feeling so disgusting and dirty.

So I ask you who won, was it me or was it you?
Look at where you’re at and look how much I grew!

The post I’m still suffering years later appeared first on Jewish Community Watch.

My body was painfully used

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“My body was painfully used
For someone so vicious and bad
Until it was scratched and bruised
Changing the life I once had

This body is no longer my own
I tried, but failed to take it
It hurts me when I’m alone
Because someone evil raped it

Now I’m left to survive
With pain inside my heart
As long as I’m alive
I’ll watch my body fall apart

When I cut myself at night
I am only greeted with anger
I know you think it isn’t right
But I don’t want this pain to linger

You cannot feel
My constant terror
And you’ll think I will heal
Until you read my death letter

Why wait until I die
To see my tortured soul
And silently wonder why
It’s my own life that I stole
All you did was sigh
When you saw my blood boil
You heard my desperate cry
And ignored my heart’s turmoil

You see me cut my body
And you think, “How dumb”
Because you are too haughty
To believe that I feel numb

Please, see my mind is killing
Notice that I’m not okay
But understand how I am feeling
And tell me you will stay
Throughout this torturous healing
That I’m going through today
And if you aren’t willing
Then please, go away.”

The picture was sketched by the author of the poem.

The post My body was painfully used appeared first on Jewish Community Watch.

Williamsburg Man Sentenced for Abusing Child in Synagogue on Yom Kippur

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In September 2017, Williamsburg resident Joseph Grunwald was arrested for molesting a 7-year-old girl in a synagogue on Yom Kippur, and charged with 3 misdemeanor counts of forcible touching of intimate parts, acting in a manner injurious to a child, and felony sexual contact with a child under 11.

Following the indictment, Grunwald reoffended, molesting a 13-year-old boy. He was re-arrested and charged with 11 misdemeanor counts of acting in a manner injurious to a child, sexual contact with a child under 14, forcible touching and sexual abuse in the 3rd degree.

In early 2019 he pled guilty to felony sexual abuse of a child under 11 and misdemeanor sexual contact with a child under the age of 14. Last month, he was sentenced to 10 years probation and forced to register as a level-2 sex offender.

Grunwald lives on Marcy Ave in Brooklyn, NY.

If you or anyone you know has been harmed by Grunwald, please notify your local police department.

Any victims in need of support or assistance with reporting are asked to contact Jewish Community Watch – info@jewishcommunitywatch.org or 1-888-JCW-4852.

“Grunwald’s conviction is an unfortunate but critical reminder of two important aspects of sexual assault in the Orthodox Jewish community. Firstly, that children are vulnerable to unscrupulous predators even – and sometimes especially – in the most sacred of religious settings, on the holiest day of the year. Secondly, given the opportunity, abusers will often abuse repeatedly and as such, prompt reporting and support for child victims is critical.”

“It is noteworthy in this case that both parents quickly reported the abuse the authorities, allowing an investigation to take place and the offender to be removed from the street, thereby protecting countless other children from potential harm. The community owes these parents a debt of gratitude. Too often we encounter cases of parents unwilling to cooperate or support their child in pressing charges, so this case is encouraging.”

– Meyer Seewald

Founder and CEO,

Jewish Community Watch

Grunwald can be found on the Sex offender registry here.

 

The post Williamsburg Man Sentenced for Abusing Child in Synagogue on Yom Kippur appeared first on Jewish Community Watch.

Why did an abuser have so many supporters in court?

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I just came home from the final court case of a victim of sexual abuse. The beautiful and brave victim got up to speak as well as some other family members. Following that, the abuser spoke as well as his lawyers. There were many people in the court room who came to support the abuser.

I however, came to support the victim. I have never met this victim nor have I met the abuser. However, being a victim myself, I can say that I have met the pain that the victim was so painfully describing in his court statement. I’ve met the pain, the shame, the guilt. I’ve met the anxiety, the depression and all the many symptoms of PTSD following a trauma of such extreme magnitude.

I’ve been through many sleepless nights, afraid to go to sleep out of fear of where my nightmares will take me. Those vivid and clear nightmares of my abuse will wake me up sweating and at times causing my full body to go into a state of paralysis.

I’ve gone through thousands upon thousands of triggers and flashbacks. Buckets of tears and so much indescribable pain that is almost impossible to describe to non victims.

There I was, in court watching this poor and battered victim give the court statement, describing all the pain from the abuse. I watched, with tears in my eyes, with an aching heart and a broken spirit. I am so intimately familiar with this all. I know the feeling of my soul being extinguished. I know the feeling of complete emptiness and darkness. It was so painful to watch.

Yet after all this, the abuser himself spoke followed by his lawyer. Their main compelling argument was that he, the abuser, had a difficult and traumatic childhood and therefore should not be held accountable for his actions. The abuser went on to say that he has elderly parents and a family that will suffer tremendously if he were to be incarcerated.

I know from my own experience that these two arguments are used by many rabonim and community leaders. These arguments were like a dagger in heart. How can this be an excuse to snuff a life out of a child. How can this justify someone to ruin a child’s life forever?

I’ve recently been to a trauma rehab and along with me was a victim of a school shooting. It’s been a while since the shooting, yet she was plagued with many PTSD symptoms from the horrific massacre that went on in her school. The lawyer of the shooter stated that this boy has been through trauma prior to the shooting and should therefore not be held accountable.

I ask you, does trauma justify a boy to murder 20 innocent souls in cold blood? Does it excuse the many other injured both physically and emotionally? Would you have the audacity to tell a parent of a dead child that it wasn’t the shooters fault because he’s been through some trauma? Suppose you are a parent of a dead child from a school shooting, when you look at your child’s empty bed every night, would you say it’s fine because it wasn’t the attacker fault?

I’ve never been through a shooting and was never shot but I’d venture to say that sexual abuse is worse than a shooting. If someone dies from a school massacre, as soon as they die, their pain in over. There are no residual effects for the lifetime of the victim. They died and won’t go through anymore pain.

A victim of abuse however, dies every single day. Every day they wake up and have to face their inner demons and emotional turmoil that won’t give them any peace. They are faced with living death again and again and again. They are forced to go on with their daily life while struggling an enormous yet silent battle. Daily panic attacks, hourly triggers and suicidal thoughts are all just part of the many symptoms that we go through on a daily basis.

So I ask you, is it better to die once or to die every single day? Is it better to feel pain for a few minutes or to live with excruciating pain every minute of the day? I plead with you, please treat a sexual abuser as though you would treat a mass shooter.

The post Why did an abuser have so many supporters in court? appeared first on Jewish Community Watch.

Jerusalem gabbai sentenced to just one year for sexually assaulting 11-year-old and paying him 20 Shekel to keep quiet

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Two years ago, 53-year old Avraham Eisenbach, the gabbai of a Jerusalem synagogue, sexually assaulted an 11-year-old boy in a trailer behind his synagogue. He gave the boy a sum of NIS 20 to keep quiet.

Following the incident, the boy told his parents and other students at his school and a complaint was filed with the police. The parents of the victim said that the child now suffers from PTSD and exhibits panic attacks, uncontrollable temper tantrums, violent behaviors and an inability to function in school. The parents were forced to halt treatment for their son because of financial struggles. Since the incident, the boy has refused to go to synagogue, and he struggles to pray at home.

During the trial process, the judge was informed that Eisenbach is leading a Haredi lifestyle, is remarried and has three children who work for communal institutions, and has sought treatment. Eisenbach received a light sentence recommendation by the Probation Service, who provided a low to medium risk diagnosis of the defendant.

The Jerusalem District Court sentenced Eisenbach to a one-year prison sentence and a NIS 12,000 compensation fee (approximately $3,335 USD) to be paid to the victim’s family. A lighter sentence was given because of the defendant’s confession and expression of remorse, and his efforts to seek therapeutic counseling. This followed by a six-month detention period during the interrogation and trial and a year and a half of house arrest, which means that even after the verdict Eisenbach will only be imprisoned for six months.

You can read the full article in Hebrew here.

WALL OF SHAME ADDITION – Tzvi Hirsh Spielman

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Tzvi Hirsh Spielman

Crown Heights, Brooklyn, NY


After confirming the results of a lengthy investigation, JCW hereby warns the community that Tzvi Hirsh Spielman is alleged to have molested multiple children, male and female, who were between the ages of 8 and 14. Spielman serves as a Service volunteer for Crown Heights Hatzolah and has previously worked as a substitute teacher.


If you or someone you know was abused by Tzvi Hirsh Spielman, please contact the police and JCW at 888-529-4852 or info@jewishcommunitywatch.org for assistance. All reports are strictly confidential.

For information about JCW’s investigation and exposure process, see the following link.


Brooklyn Ob/Gyn arrested by FBI after sex with 15-year-old boy

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Dr. Aaron Weinreb, a gynecologist at NYU Langone Hospital in Brooklyn, was arrested on October 29 and charged in court the following day after he solicited sex from a minor through text message. According to the complaint, Weinreb previously began a relationship with the boy when he was 14 and then engaged in sexual activity with the victim when he was 15.

Bail was set at $1,500,000 and the hospital emailed all Weinreb’s patients that he is out on emergency leave without providing any further details. 

“We are horrified by the alleged crimes committed by Dr. Aaron Weinreb against a child and we are gratified that the victim and his family had the courage to report the abuse to law enforcement,” said Meyer Seewald, founder and director of Jewish Community Watch. “We are further grateful to the quick and professional investigation launched by the FBI which resulted in the arrest of Weinreb. It is no longer a secret that sexual abuse exists in every religion, society, and community, and only when communities trust and work together with law enforcement can we expect justice in these terrible cases.”

“As a community, we should not be ashamed that “one of our own” is an abuser, rather the only source of shame should be if as a community, we cover up abuse rather than facing it head-on and working together until every person who wishes to harm a child is off our streets.”

“I don’t believe you”

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Over the next few pages are the story of a brave young man who found the strength to speak out against abuse. Hopefully, his experience will shed some light on what’s happening in the dark parts of our community.

“The honest truth is, I myself don’t know how to start. Damn, it could be so painful”, says a good Jewish boy from an ultra-orthodox Jewish community, if you could really call it that. For him, there couldn’t be a description more hypocritical.

It wasn’t his childhood that was so difficult; in fact, it was a decent upbringing. He is one of seven siblings, he loved reading, and he grew up with an education better than most people in his circles.

On a bright September day, he heard the news that terrorists had hijacked planes and flew them into the twin towers. He went over to his “family friend” to discuss the matter. You see, this young man was very sensitive, and the news that New York City was ambushed by terrorists worried him. He was hoping to find comfort in his confidant, and family friend named Zurich; instead, his confidant turnout out to be a villainous snake. 

The young boy went to Zurich’s house who was then his family’s entrusted neighbor. He was invited warmly by the man’s children to wait for their father. Finally, Zurich was available, so he invited the young boy to a private room to discuss what was bothering him.

Zurich then asked him a few questions, questions about his dilemma…and violated him. The boy walked home with a comical and confused look on his face. A serial killer would have had a great laugh. He didn’t know what to make of what just took place because he was a young and innocent boy. He didn’t even know he was violated. He didn’t even know what happened was wrong. He didn’t even know his first sexual experience had just happened, or that it was with a man, or that it was against his true wishes, or that it would leave him scarred for life, or that he would have to go for years of therapy to undo all the damage that was done to him. However, he did know it was not normal, so he was very scared, kept to himself, and didn’t share any of the event’s details with anyone, not even telling his own parents. 

This continued for five years. The boy turned thirteen, and he became a Bar Mitzvah boy. One night a few weeks later, he had come home very late, and his mother asked him, “Where were you?”

In a moment of vulnerability, knowing his mother saw right through him, the boy proceeded to tell his mother exactly what had transpired. His family was present. His mother was so shocked that she burst out crying. She gave her son a huge hug and told him that under no circumstances should he ever go back to that man’s house. The boy was very shaken; just yesterday, just earlier that very day, he thought Zurich was his friend. Confusion was freezing him and he didn’t know who or what to believe. His brothers explained to him what actually happened, how abnormal the incident was, and the boy was devastated. 

“How could a tzaddik do this to me!?” he thought to himself. “How could G-d let this happen? What kind of a G-d would let this happen to an innocent child!? What have I done wrong!!!” The words in his heart shook his emuna. More than once in the coming times, his yetzer hara would try to dissuade him from the completion of mitzvahs (unsuccessfully, but only because this young man had no one except the Abishter).

About a year later, the young man was fourteen years old when his older brother had asked him if he wanted to go to the Rebbe’s house. The young man had a very bad feeling that the rabbi wouldn’t believe him… and he was right! The young man’s parents and his older brother were all there. His mother and father proceeded to tell the community head all that had transpired. In an act of unparalleled cruelty, the Rebbe said to them “ich veis nischt, in ich gleib nischt”, or “I don’t know, and I don’t  believe you”. Appalled, his mother gave the rabbi a piece of her mind and the rabbi said nothing, as he stood there in a furious stupor. The young man’s father stood wordless, utterly shocked at this breach of trust and the false character the rebbe displayed. Needless to say, the family never stepped foot in the rebbe’s house again; the young man swore it. 

From that day on, the boy’s nightmare took on a new character as he had to live, gaslighted, in that hell-hole community, while trying to stay sane and continue life. Molestation causes significant trauma, and this trauma became very apparent by now; psychological scarring had already take a great toll on the boy. He became apprehensive in speaking with some men, he would avoid seclusion in general, and he would empathize and cry beholding scenes of nature in which suffering occurred. He withheld himself from many community events, his guard was up, and trusting other people was a leisure he didn’t have. When that young man turned sixteen, he had the opportunity to leave his community, releasing him from the chains, the burdens, the distortions, the agony this community reminded him of. 

He had moved to Brooklyn, and when he did, his mother was concerned where he would eat, sleep, and find therapy in this new place. The young man was never alone though, because there were people in his new community that were willing to help. Thanks to them, and the good Lord Above, he had everything he needed and he was well watched over. His older brother found the boy a very good therapist who had helped him in an unprecedented way. He helped him move past his trauma, finding inner peace to push away the scars, reviving him like the undying phoenix. The young man, for the first time since the darkest phase of his youth, found a rebirth. He would later acquire access to an excellent high school, a heavenly summer camp, many, many meaningful, personal connections that would last him for life. He even completed two half-marathons.

In 2011, when President Barak Obama ordered the U.S. Navy Seal Team Six to hunt down and kill Osama Bin Laden, a movie came out and it fascinated the young man. He had a fantastic teacher with whom he had a very special relationship. The teacher told the young man that if he would be a good student, the teacher would take him to see the movie as a reward. Needless to say, the boy was terrified, but also excited. He thought to himself, “here we go again. Another man I trust looking to ‘be my friend’ and ‘help me’ if I do what he wants”. It also didn’t help that both events somehow revolved around matters of grave national security. Nevertheless, he gave this man, a better man, a chance; it was also a new chance for the young man to trust people again. 

So a few weeks later, after achieving better grades, they both went out and saw the movie. The young man was very emotional as he watched. He remembered the trauma he had gone through, but only this time, he was impressed that the teacher was a genuine, honest, harmless, and loving pedagogue. He cried when he beheld a young CIA officer who didn’t give up hope in finding out where Bin Laden was hiding. The young man garnered great courage from this, and as simple as it sounds, a movie ultimately led to what came next.

The young man had a lady friend who had also gone through similar abuse. She had given him the cell phone number of a “guy who helped out survivors” of child abuse. They had talked and agreed to meet up one Friday afternoon. The moment the young man met this angelic helper, he knew that the final stage of his healing process had begun. The helper and the young man had met numerous times, sometimes alone and sometimes with the accompaniment of his lady friend. After a while, this helper suggested that the young man call the authorities and report the matter. The young man hesitated, but what eventually pushed him over the line to say yes, as wild or juvenile as it may sound, was the scene he remembered from the movie he saw about the capture of Osama Bin Ladin, that a CIA officer never gave up the hope of bringing that rotten devil to justice. The young man met his therapist, they had agreed it was the right move to go forward to the police, and so one breezy, untouchable afternoon the young man and his friend went down to the police station and filed a police report. The young man spoke with a detective for over three hours and after his meeting, he knew that, at that moment, a moment he waited for so very long, he was no longer a victim, but rather survivor that reclaimed his life. 

The police arrested the scourge who had violated him so many years ago. A mixture of hope and revenge filled his heart. He thought that the day when the wicked triumph over the innocent was finally coming to an end. He had great hope that his suffering wasn’t in vain, but rather, would serve to stop, punish, and prevent future acts of harm to young people.

Sadly, after all of his work to bring down this predator and make known the danger Zurich posed, the unthinkable happened: his violator was acquitted and all the charges were dropped. He felt utter disbelief that a court, a place of justice and truth, could be so corrupted as to let such an obviously guilty man go, maybe to do this again. A court liaison asked him later if he would go through this difficult process again, even though he was unsuccessful. “I’m not unsuccessful” he replied. “I was successful all throughout the trial. By simply exposing the truth, by exposing that man for who he really is, by letting his own community members even wrestle with the question, ‘is this man who we trusted actually who he says he is’ was enough for me to feel successful.” “I’m proud of what I did, and I would gladly do it again,” he responded sharply, “if I could stop this from happening to another living soul. And I would do it again. And again. I would go through all the rehashing, and pain, and memories if it means shining a light on this creep that hides behind his mask, if it means other people will take care not to let their kids near him.” 

Sadly, the system doesn’t always work to punish those who are truly guilty. Instead, it allows community members to work twice as hard to destroy innocent people’s reputations, scar already damaged victims, and allow monsters to run free to devour without stopping. One day, someone finally catches the evildoer red-handed, and everyone wonders, “weren’t there any signs??” There were. There were signs, and signs, and more of them. No one wanted to listen.

Epilogue/letter from the editor:

Dear Reader,

The events you have just read are true descriptions. Names and other details, including the name of the author, have been omitted.  Because the abuser has unfortunately, successfully defended his case in open court, any reference to his alleged crime is considered defamation of character, a crime in itself. As well, the author has chosen to remain anonymous because of the widespread, public defamation of his own name. This need for anonymity should speak for itself at length about the disgraceful miscarriages of justice surrounding sexual abuse in youths, as well as the abhorrent reactions from unsupportive, malicious community members. Lastly, it was the intention of the writer to remain anonymous in order to allow readers to envision the presence of these cases within their own communities, free from identities, but rather simply as the story of “a young man”.

Understanding the New York Child Victims Act

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New York passed a landmark law which extends the statute of limitations for child sex abuse, for both criminal and civil lawsuits. Attorneys Irwin Zalkin and Alex Zalkin outline the practical implications of this law for victims when pursuing sexual abuse lawsuits. They share some of the opportunities this law has created for victims who are older and weren’t previously able to pursue legal action against their abusers because of the statute of limitations.

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